مؤسسه پژوهشی حکمت و فلسفه ایرانجاویدان خرد2251-893206420100301بازشناسی مقام و مفهوم هنربازشناسی مقام و مفهوم هنر52832972FAJournal Article20091214http://www.javidankherad.ir/article_32972_c8c0d8b6d813807721dddb3cf623ed90.pdfمؤسسه پژوهشی حکمت و فلسفه ایرانجاویدان خرد2251-893206420100301گله از فراق شرح غزالی از سعدیگله از فراق شرح غزالی از سعدی294232973FAنصراللهپورجوادیاستاد بازنشسته دانشگاه تهرانJournal Article20091201http://www.javidankherad.ir/article_32973_f8c24c1d97f272c8b82b7d1ece3c07b6.pdfمؤسسه پژوهشی حکمت و فلسفه ایرانجاویدان خرد2251-893206420100301صناعت و طرح مبانی نظری آن به اتکاء آراء ابن سیناصناعت و طرح مبانی نظری آن به اتکاء آراء ابن سینا437432974FAایرجداداشیعضو هیات علمی دانشگاه هنرJournal Article20091123http://www.javidankherad.ir/article_32974_01bbd8f95cd042e965e53b0a85354bd3.pdfمؤسسه پژوهشی حکمت و فلسفه ایرانجاویدان خرد2251-893206420100301رباعیات خیام از دیدگاه جاویدان خردرباعیات خیام از دیدگاه جاویدان خرد7510832975FAبابکعالیخانیعضو هیات علمی موسسه پژوهشی حکمت و فلسفه ایرانJournal Article20090925http://www.javidankherad.ir/article_32975_fc6abf7b29980aa85f2fb4b97682190f.pdfمؤسسه پژوهشی حکمت و فلسفه ایرانجاویدان خرد2251-893206420100301Walåyah and Islamic ontologyWalåyah and Islamic ontology172432976FAآکیروماتسوموتوعضو هیات علمی دانشگاه اوزاکا ژاپنJournal Article20091102The present paper aims at clarifying the role of the concept “walåyah” in the philosophy of the unity of being in Islamic philosophy (waedat al-wujid). The concept “walåyah” is deeply built into the philosophic system of the Islamic theory of being, and moreover the dynamic aspect of this concept has always activated Islamic philosophy of existence and stimulated the thought of Islamic philosophers throughout history. The concept “walåyah” is a concept intrinsic to the philosophic tradition of Islam which is not found in other philosophic traditions. For this reason, philosophic inquiry into the concept “walåyah” will help us to have true insight into the essence of Islamic thoughtThe present paper aims at clarifying the role of the concept “walåyah” in the philosophy of the unity of being in Islamic philosophy (waedat al-wujid). The concept “walåyah” is deeply built into the philosophic system of the Islamic theory of being, and moreover the dynamic aspect of this concept has always activated Islamic philosophy of existence and stimulated the thought of Islamic philosophers throughout history. The concept “walåyah” is a concept intrinsic to the philosophic tradition of Islam which is not found in other philosophic traditions. For this reason, philosophic inquiry into the concept “walåyah” will help us to have true insight into the essence of Islamic thoughthttp://www.javidankherad.ir/article_32976_e78c666d9e6c8aaf2cb2044b8960c4d2.pdfمؤسسه پژوهشی حکمت و فلسفه ایرانجاویدان خرد2251-893206420100301The Influence of Ibn Sìnå on Gadr ad-Dìn Qinawì
and His FollowersThe Influence of Ibn Sìnå on Gadr ad-Dìn Qinawì and His Followers51732977FAاِکرمدمیرلی.Journal Article20091217This article is an investigation into the nature of the Sufi metaphysics of Gadr ad-Dìn Qinawì and his followers. In contrast to previous scholars, who have considered Qinawì to be dismissive of philosophy in a way similar to Ghazålì, the author shows that in fact philosophical metaphysics, and in particular the formulations of Ibn Sìnå, had a great impact on Qinawì and his followers in the school of Ibn ‘Arabì in their attempt to develop ‘ilm ilåhì (divine knowledge, i.e., metaphysics). Indeed, the influence of philosophical metaphysics is one of the crucial factors which distinguish the thought of this school from the earlier phase of theoretical Sufism. The article begins with an overview of the two important phases in the history of theoretical Sufism, the school of Ibn ‘Arabì being the second. Then the author considers how this second phase has been interpreted by traditional and contemporary scholars. Following this, in the main section of the article, the author analyses the metaphysics of Qinawì and indicates the way in which it was influenced by the philosophy of Ibn Sìnå.This article is an investigation into the nature of the Sufi metaphysics of Gadr ad-Dìn Qinawì and his followers. In contrast to previous scholars, who have considered Qinawì to be dismissive of philosophy in a way similar to Ghazålì, the author shows that in fact philosophical metaphysics, and in particular the formulations of Ibn Sìnå, had a great impact on Qinawì and his followers in the school of Ibn ‘Arabì in their attempt to develop ‘ilm ilåhì (divine knowledge, i.e., metaphysics). Indeed, the influence of philosophical metaphysics is one of the crucial factors which distinguish the thought of this school from the earlier phase of theoretical Sufism. The article begins with an overview of the two important phases in the history of theoretical Sufism, the school of Ibn ‘Arabì being the second. Then the author considers how this second phase has been interpreted by traditional and contemporary scholars. Following this, in the main section of the article, the author analyses the metaphysics of Qinawì and indicates the way in which it was influenced by the philosophy of Ibn Sìnå.http://www.javidankherad.ir/article_32977_dbe40ccd11b1fb869099e58e00076027.pdfمؤسسه پژوهشی حکمت و فلسفه ایرانجاویدان خرد2251-893206420100301ISLAM AND CONTEMPORARY ETHICAL CHALLENGESISLAM AND CONTEMPORARY ETHICAL CHALLENGES255233661FAلطیفحسین کاظمیAssociate Professor, Department of Philosophy, Aligarh Muslim UniversityJournal Article20090830http://www.javidankherad.ir/article_33661_d0509bdcf257b525756b981d54351da6.pdf