مؤسسه پژوهشی حکمت و فلسفه ایرانجاویدان خرد2251-893205120090301تذکرة الاولیاء ، تذکره چیست؟ اولیاء کدامند؟تذکرة الاولیاء ، تذکره چیست؟ اولیاء کدامند؟53432966FAشهرامپازوکیعضو هیات علمی موسسه پژوهشی حکمت و فلسفه ایران0000-0001-7886-9855Journal Article20081209http://www.javidankherad.ir/article_32966_db53294f20e2d16dea22ca045c684182.pdfمؤسسه پژوهشی حکمت و فلسفه ایرانجاویدان خرد2251-893205120090301ابن سینا و طبقه بندی حکمت تحلیل، تحقیق و تصحیح رسالة اقسام الحکمهابن سینا و طبقه بندی حکمت تحلیل، تحقیق و تصحیح رسالة اقسام الحکمه3513832967FAمحسنکدیورعضو هیات علمی موسسه پژوهشی حکمت و فلسفه ایرانJournal Article20080725http://www.javidankherad.ir/article_32967_0fd36ed341d965a7e3f6c413a30c3b31.pdfمؤسسه پژوهشی حکمت و فلسفه ایرانجاویدان خرد2251-893205120090301نقد و معرفی کتاب رسائل الشجرة الالهیه فی علوم الحقائق الربانیه اثر شمس الدین محمد شهرزورینقد و معرفی کتاب رسائل الشجرة الالهیه فی علوم الحقائق الربانیه اثر شمس الدین محمد شهرزوری13914432968FAشهیناعوانیعضو هیات علمی موسسه پژوهشی حکمت و فلسفه ایران0000-0002-2378-5029Journal Article20090107http://www.javidankherad.ir/article_32968_db485f43381fbbf46165926f98c9418c.pdfمؤسسه پژوهشی حکمت و فلسفه ایرانجاویدان خرد2251-893205120090301A Critical Examination of Ibn-Sina’s Theory
of the Conditional SyllogismA Critical Examination of Ibn-Sina’s Theory of the Conditional Syllogism52032969FAضیاءموحدعضو هیات علمی موسسه پژوهشی حکمت و فلسفه ایرانJournal Article20081108This paper will examine Ibn Sina’s theory of the Conditional Syllogism from a purely logical point of view, and will lay bare the principles he adopted for founding his theory, and the reason why the newly introduced part of his logic remained undeveloped and eventually was removed from the texts of logic in the later Islamic tradition. As a preliminary discussion, this paper briefly examines Ibn Sina's methodology and gives a short summary of the relevant principles of Aristotelian logic, before delving into the analysis of Ibn Sina's treatment of the conditional, which is the heart of the paper. This analysis explains Ibn Sina's theory of conditionals in systematic stages, explaining his motivation at each step and showing the weaknesses in his argument using the tools of modern symbolic logic. The paper concludes by mentioning a few of Ibn Sina's remarkable insights regarding conditionals. Key terms: Conditional Syllogism, Ibn Sina, Aristotelian Logic.This paper will examine Ibn Sina’s theory of the Conditional Syllogism from a purely logical point of view, and will lay bare the principles he adopted for founding his theory, and the reason why the newly introduced part of his logic remained undeveloped and eventually was removed from the texts of logic in the later Islamic tradition. As a preliminary discussion, this paper briefly examines Ibn Sina's methodology and gives a short summary of the relevant principles of Aristotelian logic, before delving into the analysis of Ibn Sina's treatment of the conditional, which is the heart of the paper. This analysis explains Ibn Sina's theory of conditionals in systematic stages, explaining his motivation at each step and showing the weaknesses in his argument using the tools of modern symbolic logic. The paper concludes by mentioning a few of Ibn Sina's remarkable insights regarding conditionals. Key terms: Conditional Syllogism, Ibn Sina, Aristotelian Logic.http://www.javidankherad.ir/article_32969_e9c09a84884c09721df10dd1abfeae21.pdfمؤسسه پژوهشی حکمت و فلسفه ایرانجاویدان خرد2251-893205120090301On Rumi’s Philosophy of LanguageOn Rumi’s Philosophy of Language399832970FAآکیروماتسوموتوعضو هیات علمی دانشگاه اوزاکا ژاپنJournal Article20080804This paper examines the nature of language in the works of Mawlana Jalal al-Din Rumi and consists of three sections: Language and Reality in Rumi; the Complex view of Language in Fihi ma Fihi (the Discourses of Rumi); and, Poetry and Mysticism in Rumi. The paper discusses three main topics: Rumi's ambivalent attitude to language, which is seen as both a means of conveying truth and guidance and yet ultimately inadequate for expressing Divine Realities; the nature of mystical inebriation in Rumi's poetry, and the diverse ways in which this is expressed in the Divan-e Shams and the Mathnavi-e Macnavi; and the intimate connection between imagery and the expression of mystical truths in Rumi's writings. Finally, this paper will show how these three themes are interrelated, giving a complete picture of language in the works of Rumi.This paper examines the nature of language in the works of Mawlana Jalal al-Din Rumi and consists of three sections: Language and Reality in Rumi; the Complex view of Language in Fihi ma Fihi (the Discourses of Rumi); and, Poetry and Mysticism in Rumi. The paper discusses three main topics: Rumi's ambivalent attitude to language, which is seen as both a means of conveying truth and guidance and yet ultimately inadequate for expressing Divine Realities; the nature of mystical inebriation in Rumi's poetry, and the diverse ways in which this is expressed in the Divan-e Shams and the Mathnavi-e Macnavi; and the intimate connection between imagery and the expression of mystical truths in Rumi's writings. Finally, this paper will show how these three themes are interrelated, giving a complete picture of language in the works of Rumi.http://www.javidankherad.ir/article_32970_9fd3ac60c2e7a7b4b5984fb48bda8492.pdfمؤسسه پژوهشی حکمت و فلسفه ایرانجاویدان خرد2251-893205120090301Muslim Intellectuals and the Perennial Philosophy
in the Twentieth CenturyMuslim Intellectuals and the Perennial Philosophy in the Twentieth Century399832971FAزکریامارک ویس.Journal Article20081106This paper will examine how Muslim intellectuals, as a result of their attachment to the doctrine of Divine Unity (taw¤hīd), the Quran, Sunnah of the Prophet Muhammad, and the doctrines and methods of Sufism, were largely responsible for the restating of the perennial philosophy in the West in the twentieth century. The article consists of four sections: an introduction to the term 'philosophia perennis'; the place of the perennial philosophy in the Qur'an and Sunnah; the perennial philosophy and the Islamic intellectual Tradition; the lives, writings, and intellectual contributions of the five most important Muslim perennialists of the twentieth century, namely, Guénon, Schuon, Burckhardt, Lings, and Nasr The purpose of this paper is to demonstrate the inextricable link between Islam and the perennial philosophy in the twentieth century, while defending the role that orthodoxy and orthopraxy play in any authentic expression of the perennial philosophyThis paper will examine how Muslim intellectuals, as a result of their attachment to the doctrine of Divine Unity (taw¤hīd), the Quran, Sunnah of the Prophet Muhammad, and the doctrines and methods of Sufism, were largely responsible for the restating of the perennial philosophy in the West in the twentieth century. The article consists of four sections: an introduction to the term 'philosophia perennis'; the place of the perennial philosophy in the Qur'an and Sunnah; the perennial philosophy and the Islamic intellectual Tradition; the lives, writings, and intellectual contributions of the five most important Muslim perennialists of the twentieth century, namely, Guénon, Schuon, Burckhardt, Lings, and Nasr The purpose of this paper is to demonstrate the inextricable link between Islam and the perennial philosophy in the twentieth century, while defending the role that orthodoxy and orthopraxy play in any authentic expression of the perennial philosophyhttp://www.javidankherad.ir/article_32971_6e6b932765a4acb23ea40e12b4adbbac.pdf